Marina McKeown
EN 101 17
1/30/13
Reading Response 1/31
Selfish motives are often covered by the
appearance of individuals’ acts of charity. Acts of so-called love or desire to
do help commonly arise from self-interests. In Nathaniel Hawthrone’s “The
Birthmark”, and Charolette Gilman’s “The Yellow Wallpaper”, the husbands are
motivated by their own wants. Catherine Savell’s presentation on “Haiti Three
Years Later: Micro-Changes” also demonstrates self-centered reasons to
supposedly help others. William Wordsworth’s poem, “I Wandered Lonely as a
Cloud” contrasts the common theme by the poet’s ability to fulfill his own
happiness for pure selfless reasons.
Nathaniel Hawthorne’s “The Birthmark”
tells the story of a scientist and his obsession with his wife’s imperfection.
The wife, Georgiana, had an imperfection on her cheek in the appearance of a
crimson hand. The husband Aylmer wished to remove the blemish, “He found this
one defect grow more and more intolerable with every moment of their united
lives. It was the fatal flaw of humanity…” (468). Aylmer desperately wanted to remove the
blemish, he stared at the imperfection until his wife “…learned to shudder at
his gaze…” (468). Until Aylmer’s discontent with the mark his wife had imagined
it to be a charm (467). Instead Aylmer’s manifests his selfish desire to remove
the deformity as a gift to her, to complete her perfection. Aylmer wanted to
“intertwine” his love of science with his love for his wife (467). He was
motivated by the vanity of perfecting his wife’s skin and by using his own
knowledge and power to heal her. Aylmer’s supposedly good deed to remove his
wife’s blemish kills her instead. Georgiana was content with the blemish. Instead
her husband’s hate of the mark caused her isolation from life and joy, and her
decision to risk her life to have it removed. Aylmer’s act of charity is
Georgiana’s downfall and death.
“The Yellow Wallpaper” by Charlotte
Perkins Gilman narrates a woman’s spiral into disillusion and madness. The
narrator is a married sickly woman, depressed and nervous, although she thinks
it is something more. The sickly wife lives a life of isolation and oppression
in addition to her depression. She is physically isolated in a “queer” vacation
house; also her husband is often in the village for work. The narrator’s
account of her marriage suggests she is oppressed by her husband and even
mentally isolated. John, the husband, forbids her to work and “…hates for her
to write a word…” (389). He also ignores her input on her condition and how she
believes her health is. As a physician he insists that he knows what is right
for her (394). Instead the narrator obviously suffers from more than depression
and nervous tendencies. At the conclusion of the story she has gone mad freeing
a woman from behind the bars of the ugly yellow wallpaper. The woman in the
wallpaper represents the narrator and her own oppression. The husband does not address the narrator’s
isolation and medical problems in her best interest. John insists repeatedly
that he knows what is best for his wife and disregards the few words she can
speak about her health and wants before crying. The husband’s good deeds as a physician
and husband are really his dominance over his wife to oppress her and his idea
that he knows more than she about her health. At the conclusion of the story the
narrator goes completely mad. Her shoulder fits perfectly into the “long
smooch” in the wall already circling the room, symbolizing previous people who
had gone mad from their oppression.
A Loyola University event hosted by
Catherine Savell highlights the common theme of misguided acts of good or
charity. Catherine Savell discussed “Haiti Three Years Later: Micro-Changes”.
On January 12, 2012 Haiti experienced a devastating earthquake. An estimated
220,000 died and 300,000 injuries occurred within the first thirty seconds.
Savell discussed the progress made within the last three years, yet
approximately 358,000 people still live in tenst5 and 2.1 million-face severe
food insecurity. The presentation showed the enormous response to the disaster
Haiti received originally, with about seventy meetings a week among agencies.
Unfortunately Haiti fell victim to false good deeds from others. Although
billions of dollars were pledged to the Haitian government, it only received
one percent of the money eventually donated. Professor Savell discussed how
people look down on the people especially with a lack of faith in their
abilities. Catherine Savell mentioned the story of a boy who had his leg
crushed and crippled in the earthquake. The only thing that eventually pulled
him out of his depression was a job given to cut wire. Ms. Savell continued on
to describe how a woman with a supposedly camp of helpers was rude and angered
that she could not cut the wire and that she had to give the job back to the
boy. The woman was more concerned with making herself feel good thinking she
helped than actually helping. Had she been more concerned with helping others she
would have gladly stopped doing the job that was the only joy to the injured
adolescent. Catherine Savell also talked about various groups or organizations
that claimed to help the people but in reality only donated cheap un-useful
materials and goods. These organizations helped long enough to have their
picture taken and were gone by the time whatever they donated crumbled from its
cheapness. Even sadder were instances of church “poor tours” that thought
kicking a ball with the children and handing out candy bars was a good idea. In
reality they were just touring the poverty and destruction, causing more
nuisance than genuine help. Haiti although making progress in tiny steps is
backtracked by the selfish motives of others. People whom are all talk and no
actual help discourage the country’s progress. It wastes the time and hope of
those who are selfless in their desires to help the country and the people.
I thought William Wordsworth’s poem “I
Wandered Lonely as a Cloud” was a good contrast to the previous literature
works. Instead of dwelling in self-isolation or being oppressed by his own
thoughts, he finds his own happiness. Wordsworth’s content with wandering
lonely as a cloud, for whenever he “Lie/ In vacant or in a pensive mood” he
recalls the daffodils and his “heart with pleasure fills”. The poem reminded me
of meditation and the ability to mediate and focus on what you enjoy and not
what bothers you.
Nathaniel Hawthrone’s “The Birthmark”,
Charolette Gilman’s “The Yellow Wallpaper” and Catherine Savell’s presentation
on “Haiti Three Years Later: Micro-Changes” all share a common theme. They show
the unfortunate characteristic of human nature to hide selfish motives behind
supposedly good deeds. William Wordsworth’s poem, “I Wandered Lonely as a
Cloud” contrasted the theme of selfish motives and isolation. Instead
Wordsworth makes the effort to better his attitude and behavior and reflect on
what makes him happy, similar to my experience with meditation in the previous
week.
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